Dana Paramita is one of the Six Perfections of the Bodhisattva. Those who do everything for the benefit of sentient beings but have no desire for results, no attachment to doers, means and objects. This is called doing good without expecting anything in return.
Giving is a positive action, we will accumulate a lot of merit if we do it regularly. But even if you give everything you have in life, you can still get in trouble if you give in the wrong way.
Giving means giving away what is one’s own: Wealth, time, effort and also includes spiritual guidance to those who need it. However, the motivations for getting one to practice giving are quite varied.
There are people who give alms for a dark purpose behind it, greedy for fame, make them feel good about themselves, pray for Buddha’s blessing for their loved ones in need or simply hope for a reward something from this action. These are impure motives for giving, since it is always attached with conditions.
Shakyamuni Buddha taught that, when we give others whether material, effort or knowledge, we do not expect reward. We give without being attached to the gift or the recipient. We practice giving to release greed and clinging and at the same time send joy and happiness to everyone.
Some people say that making offerings, doing good deeds is good because it will accumulate merit and create good karma that will bring happiness in the future. However, even this is clinging and expecting rewards. Of the six important practices on the bodhisattva path, the perfection of generosity tops the list.
What is Dana Paramita?
- Dana means giving or generosity.
- Paramita means joyfully, eager to cross to the other shore, the shore of the enlightened beings always towards sentient beings without seeking reward.
Dana paramita is a Sanskrit word, and in English it is called “the perfection of generosity”. It includes 3 aspects: Giving without attachment to the giver, the item and the receiver. These are the three requirements so that the person practicing the perfection of generosity is not attached to the self.
- First: Do not consider yourself a giver of happiness to others, and do not expect others to repay you.
- Second: Do not consider others to be recipients of grace, who must be indebted.
- Third: Do not value the gift that you bring to others, even if it is of great value. When we have given away wealth, effort or spirit, it belongs to someone else, we are no longer attached to it.
Example: A child each month divides a part of his/her salary to his parents, the parents take that money and give it back to his brothers and sisters who are in difficulty. At this point, the selfish son began to scold his parents for giving his money to others.
As the example above, you can see that the act of giving of the child is still stuck in the item, so this act of giving is wrong and not in accordance with the Dana Paramita teachings of Buddhism.
What does Theravada Buddhism Say about The Perfection of Generosity?
First: Rejoice and hurry before giving alms. For example, if I know there is a Buddhist event that will take place tomorrow, I will not delay it, but eagerly await that day with great joy to do a good deed that benefits myself and others.
Second: Rejoice while giving alms. Whether that day is too hot or too rainy, or the recipient of the gift is not grateful but also says bad words. We should also not give rise to sorrow and anger. Be happy, knowing that you are doing a good deed.
Third: Rejoice after giving alms. I don’t regret it anymore, if that person treats us badly in the future, we shouldn’t anger and regret it either.
This means that in that moment, in that space, we do that good deed for someone. When the act of giving has ended, later whether the person is grateful to me or not is their problem, we should not care. This is called the perfection of generosity or Dana Paramita in the Anguttara Nikaya.
Although the two sources of the Pali and Mahayana scriptures have different views on the perfection of giving, the main point that we need to keep in mind is this: When we do a good deed, we should clearly understand that we are doing it for himself to perfect the bodhisattva path, thereby leading to the fruit of enlightenment – liberation.
Right Perception of Generosity
The important thing to remember when practicing generosity in Buddhism is:
- Giving those who do not want to receive.
- Giving things that are inappropriate or unnecessary to the recipient at the time.
- Giving and receiving must arise together, cannot be from one side, giving and receiving, receiving and giving are one.
Giving and receiving with this understanding is called the perfection of giving. In Buddhist terms it is called Dana Paramita. You may be wondering why giving and receiving are one?
If you have studied through Emptiness of Nagarjuna, you will understand that giving is empty, without subject and object. If we classify ourselves as givers, receivers and items, we still lack Paramita (perfection). In Buddhism, attachment comes from a habit of mind that makes the world “me” and “everything else”.
If there is a condition behind giving, it leads to possessiveness and a tendency to manipulate everything, including people. In order to have no conditions attached to the practice of giving and taking, we have to realize that, nothing is truly separate, that all things exist by interacting with each other.
This helps us to understand that the giver and the receiver are one. And the gift is same. Therefore, we do not expect “rewards” from the recipient, including a “thank you”. We do not attach conditions when we practice the perfection of generosity.
We won’t get caught up in efﬁcacy, that we haggle over cause and effect for the good deeds we’re doing. Therefore, we have to learn to change our perception of generosity, to see good deeds as urgent and necessary, to do them joyfully and then to forget them.
Although the practitioner of Dana Paramita does not need the recipient’s grace, the recipient must always keep it in mind so that he can return the favor when the opportunity arises. The recipient must take the giver as an example and try to practice Paramita in order to avoid having trouble doing good deeds.
Dana Paramita is sometimes translated as “the perfection of generosity.” A spirit of generosity is more than simply giving money to charity. It is a spirit that responds to the world, giving away what is needed and appropriate at the time. This spirit of generosity is an important foundation on the Bodhisattva path. Hopefully the useful information shared by Lotus Buddhas can help you better understand the perfection of generosity in Buddhism.